…God did this so that by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. This hope we have as an anchor of the soul, a hope both sure and steadfast, and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.
In a study about heaven, I came across a new idea about the anchor. As you may know, the anchor is a powerful symbol for me. I put the picture I took of a side anchor of a bridge driven deeply into the side of a mountain on the cover of my devotional book – “People of Faith in a Changing World.”
Anchors are about hope. Not the kind of hope that says “I hope I don’t fall,” or “I hope it doesn’t (or does) rain tomorrow,” or “I hope I didn’t hurt you.” It’s the pinning or driving our confidence into a framework of the magnitude of a huge mountain.
The hope is heaven (verse 14) and the sum of all the good that God has sworn to be for us in Jesus. “This hope we have as an anchor of the soul” can be restated as “What anchors our soul is not our subjective confidence, but the sure objective reality that God has promised. This is our anchor…” The anchor is sure and steadfast. It is the finished and purchased work of Jesus, our high priest.
Okay, we are convinced that God through Jesus Christ as our anchor.
But what if that anchor is firmly secured to heaven and Christ but the other end is not firmly attached? What if I have let go? Or if I have never really grasped the end dangling down from heaven? What if it is no longer hooked into the matching notch in my soul?
The anchor is not secure until it is fastened at both ends. It would be like laying a heavy-duty anchor on the deck of a ship and not attaching the chain to the ship. The possibility of it helping can be reassuring that it is available. But when crises is upon the ship, there may not be time to stop and connect the anchor before the crew needs to throw it overboard. And someone aboard needs to knows the proper way to connect the anchor to the ship.
Our “expert at hooking up the anchor” is Christ. He points the way. He provides the means – we call it salvation. Then he gives us ‘the enabling power to hold fast.’
So we lay hold of the hope and live our lives hooked into heaven.
I got a picture of millions of chains or ropes dangling down from heaven. Ready. Waiting. Inviting. Waiting for us to lay hold of the rope of hope. Let us lay hold and remain as steadfast on our end as it is on God’s end.
And so we pray: Our God, give us the courage lay hold of your hope and steadfastly attach our souls to your promise and presence. Help us live out that hope in the presence of all around us. Help us understand we don’t have to follow everyone else’s ideas swirling around us when they push and demand that we need to replace that hope with something we can touch and hold and prove. Remain steadfast In our lives and help us remain steadfast in our hope.
Inspired by and quotes from a sermon by John Piper called Hope Anchored in Heaven (Web Site: Searching for Christ)
Jude 1: 9-10
9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” 10Yet these people slander whatever they do not understand, and the very things they do understand by instinct— as irrational animals do— will destroy them.
I DON’T GET IT
In seminary my husband had a teacher who told them while they were preaching not to refer to obscure references as illustrations because they would lose the congregation’s understanding. This scripture is a perfect illustration. No one knows what Jude is referring to. No where in the Old Testament is Michael recorded arguing with the devil over the fate if Moses’ body. There are some traditions advanced scholars have flushed out such as God hid Moses’ body to keep it from becoming an idol, but even those ideas are scarce.
We understand Jude Is making a contrast. Even Michael when doing something as important as protecting the great Moses’ body did not stoop to slander. But we feel left out because we do know about the incident to which he refers.
Now we know how many people feel when we speak “Christian -eeze.” We understand what we mean. Perhaps people of our own denomination and church understand what we mean, but the further we get away from the church the less people know the illustrations.
To me this passage is a challenge to study and understand what the terms and illustrations (examples or references) we use originally meant so I can reword them before I use them outside the church.
Our traditions are rich. We don’t have to abandon them. But as society around us grows more secular, we will have find new ways to express our faith so we remain Christ’s representatives today, not merely yesterday’s symbols. And we need to teach people the traditions, what they mean. We need to keep teaching what the symbols mean. We need to teach the Old Testament to understand how we can expect God to relate to us today by seeing how he related to them. We cannot assume even our own children understand. These days life changes radically from one generation to the next. We all must teach by what we say and what we are.
God does not change. The way he relates to us, his love for us, his understanding of us will not ever change. I relax in he presence as I become convinced of that, but the way that relationship looks changes from society to society and generation to generation. We need not be frightened of that.
So, then, brothers and sisters, we are debtors, not to the flesh – 13 for if you live according to the flesh, you will die: but if by the Spirit, you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are Children of God. 15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” 16 it is that very Spirit bearing witness with our spirit that we are children of God, 17 and if children, then heirs with Christ – if in fact we suffer with him so that we may also be glorified.
I John 3:1
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.
As we celebrate mothers one month and father’s day the next we often study the scriptures Paul writes about us being God’s children.
God is father, and adopts us into the community of the children of God, and joint heirs with Jesus. And if we can grasp that, it changes our approach to God and life. We use terms like Christian confidence and boldness in approaching God and life. And that is good.
We also speak of being like children in trusting implicitly, without reservations, in God’s love. And that is good.
I don’t know about you, but when I was younger, when I was around my parents I sometimes reverted to feeling like a child. And I think that is natural. But as I grew up, my relationship with them changed. And as an adult, the element of friendship entered. I still was their child, I still trusted them, loved them, cared deeply for them, but my maturity was reflected in the relationship.
As I read this scripture, I wondered if our relationship shouldn’t change as we mature as a Christian. And this is not how we normally like to think. We want to remain as youngsters in Christ. That simple trust. That totally true or totally untrue world we live in as a child. And that was good. We don’t want to think about our relationship. We just want to feel. And we set about our lives based on what makes us feel good.
We choose our church, our activities, and service according to what fits our needs to feel fulfilled. As lay people we tend not to ask God to show is where he wants us to serve. That is an adult this to do. Learning to love as God taught us…others come first.
As youngsters, our love is based on what parents do for us, and we gradually begin to understand love is the basis of their actions. We all have seen the conflicts that results when either the parent or child fail to have a healthy view of the love interaction. It is a sign of maturity when we begin to respect who our parents are and learn to love them for who they are.
But in all of this, we remain their children.
As a young person, we are first drawn to Christ because of the things he does for us. As we begin to mature in Christ, we learn to love God because of who God is.
But in all of this we remain God’s children. We just become God’s adult children. But the emphasis the relationship changes. It is no longer primarily about what God does for us. It becomes about the fellowship, the joys of life, and the courage to persevere. And we come to see God at work even when he doesn’t do things our way.
Obviously the child parent illustration breaks down at some point due to age, but no matter the dynamics, we still remain our parents’ children.
And we remain God’s children. While retaining the childlike trust and wonder at the depth of God’s love, we should become the adult Children of God.