A New Dictionary

I sometimes struggle with the basic religious language in today’s way of thinking. I hear it in secular productions – books too – the terminology of worship. But the ‘one’ they worship turns out to be men, ‘false gods’ or cultic.

As a result, I sometimes struggle with terms like surrender, giving oneself up for God, giving everything to God, live for the glory of God, and righteous. They are often presented as unreasonable demands of false gods.

I realize these terms have been taken from the Christian dictionary. But I’m afraid when I talk about them I end up sounding like the fantasy/magical culture of today. And the non-religious already have trouble understanding our intent.

I ask God help to find new ways to express the concepts to kids and people who see the fantasy, and lead them to the God of all gods. I feel like I’m starting all over. Perhaps we are back to the many gods culture of Paul’s time.

In my own personal relationship with God, I realize I cannot avoid these concepts for myself. I find myself stepping back before I remember they borrowed our dictionary, I didn’t borrow theirs. They are valid concepts for me.

There is a difference I need to remember: magic/fanciful false gods end up being selfish, with self-serving motives. People end up being mere tools for accomplishing goals. In the end, all the pretty words are harmful.

On the other hand, the end results of God’s words, are aimed at redemption. Of preserving and transforming me into my best, and helping others find their path to God. Not making everyone into ‘little gods,’ but people who know God.

The way our secular thought uses worship is giving one’s self up for God. But its tone is negative…. The person is gone…. Really gone. But in the Christian’s experience, there’s something mysterious about it.

The self we offer in worship takes a risk because of trust, and is not lost, but returned to us as a transformed, beautified person.

 

 

 

 

 

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